naum), it came to pass that much people resorted to him; some from Capernaum, and others from the parts round about the village wherein he had lodged. For, because of the Passover which was at hand, many were going up to Jerusalem. Also of the Galileans some came; howbeit not James nor Barabbas, nor any of them which had most authority with the Galileans. Now Jesus himself ministered unto certain of them the Bread of Life, and forgave sins, and healed the sick. But afterwards, because of the multitude of them which came unto him (for they were more than five thousand) he caused the disciples to divide them into companies and to minister the Bread unto the people. So they ministered as Jesus bade them, and the grace of the Lord was with them; insomuch that Thomas (who had been at the first loath to minister the Bread, as not being worthy) came afterwards to Jesus saying, "Of a truth the crumbs of thy Banquet which are fallen from the table of the guests do suffice unto them that minister: for the Lord hath increased the Bread of Life within us." So mightily did the Bread of our Master increase in the hands of the Twelve. And Matthew said that Jesus had not only spread a table in the wilderness for the hungry, but that he had also fulfilled his saying, "Give and it shall be given unto you. For," said he, "behold, to each of the disciples there cometh back his basketful of the fragments of the Feast." And the like happened on another occasion, when they ministered the Bread unto another very great multitude about four thousand in number.
All this I heard when I returned with Judas from Capernaum, bringing word that the Thracians had left the town. So we returned to Capernaum, and there we kept the Passover; for Jesus would not go up to Jerusalem to keep it, though we were very desirous that he should go up; but he said that his hour had not yet come. But
