happy and at home; and I told this to Nathaniel. But he said, "Thy friend said well; for to Jesus the world is as a great instrument of music giving forth sounds which we hear not, but he both heareth and enjoyeth. And well I remember how once, in the presence of Jesus, there arose a dispute between a musician and another, concerning the sense of hearing and the sense of sight; and the other said, jesting at the musician, 'To believe thee, the sun should have a voice if it is to be perfect.' 'Nay,' said the musician, 'but the sun hath indeed a voice to those which have ears to hearken; for when it riseth in the east, it is not a large round shining shekel, but it is a minister of God and crieth with ten thousand times ten thousand voices, Holy, Holy, Holy is the Lord God Almighty.' And thereat Jesus smiled and said that it was even so, and that in the time to come there would dwell this power of sound not in the lights of heaven alone, but also in the earth, and all that therein is; insomuch that the vine-twigs and grape-clusters should have voices of their own and commune with the children of men."[1]
By this time we had reached the coast, and we went forth from the vessel, and took our way to a little village lying in the road which leadeth unto Cæsarea Philippi. And as Nathaniel had been sent on before the rest to prepare lodging for us, I could find no more occasion that day to converse with him. But my mind was still beating on the dark saying of Jesus touching the temptation of Satan, and I still assayed to understand why Jesus would not work a sign in heaven: for the words of Nathaniel had not sufficed to make the matter clear unto me.
Only concerning the sign in heaven, thus much was revealed unto me, that I myself was not drawn unto Jesus by his signs and wonders, but by reason of my love for
