and tablets, and indeed the crowd shouted aloud that he was a tax-gatherer, when they saw that Jesus had chosen him to eat bread in his house; and they were sore displeased at Jesus. Notwithstanding Jesus was constant in his purpose not to eat bread in the house of Azariah the Rabbi, but in the house of Zacchæus the publican. So Azariah dissembled his anger, and came to the feast in the house of Zacchæus, and certain other Pharisees with him. Howbeit they themselves feasted not with the common people and the tax-gatherers; but they conversed with Jesus and asked him questions.
Now it came to pass, during the feast, that the heart of Zacchæus the tax-gatherer was turned unto Jesus (even as the heart of Barachiah the son of Zadok had been turned to Jesus in the house of Matthew the publican, as I related above): and he stood up and repented aloud of his evil deeds, and promised to make restitution, and that also not twofold but fourfold, saying moreover that he would give the half of his goods to the poor. And Jesus rejoiced at his words and said, "This day is salvation come unto this house, forasmuch as he also is a son of Abraham."
Now while Jesus was saying these words, I took note that Judas was making signs unto Azariah; and Jesus had scarce made an end of speaking when Azariah (upon a set plan, as I conjecture, devised with Judas) said to him, "Thou sayest that the Kingdom of Heaven is at hand: tell us therefore when cometh it, and at what hour? So shall we be prepared and ready when it cometh." But Jesus made answer to him and said, "The Kingdom of Heaven cometh not with observation. Neither shall they say, Lo here! or, Lo there! For behold" (and saying these words he pointed to Zacchæus) "the Kingdom of Heaven is within you." At these words the face of Azariah was clouded with anger; for he had not attained that
