Now this saying of Jesus (which indeed he had not said, for I have set down his words exactly above) had been carried from mouth to mouth throughout Jerusalem; and the chief priests had everywhere caused it to be rumored that the intent of Jesus was to destroy the temple with fire during that Passover. Therefore the hearts of many of the devout and sober people were turned away from Jesus.
After we had waited about two hours or something less, a certain Scribe came up to a servant of the chief priests, who was conversing with me; and the Scribe asked the man concerning the multitude, for what cause it was gathered together: and the man said, "To see the false prophet, named Jesus of Nazareth, who is to be condemned to death." "Nay," said the other, "then thou losest thy labor. For if a man be tried for his life, he may not be tried on the day before the Sabbath; for the Law alloweth appeal on the marrow. Therefore if, as thou sayest, Jesus of Nazareth is yonder being tried, it cannot be that he is tried for his life." Hereat I rejoiced greatly, for I bethought myself that it was even so as the Scribe had said, wherefore it could not be that Jesus was to be tried for his life. But when I drew nigh unto them (for the press had parted us for an instant): "I give thee a yea for thy nay," said the other, "for thou knowest the Law, but I know my master Annas; and he is not the man to allow a little matter of a day to stand in his way; nor to permit the booths and shops in the temple (whence cometh profit to the priests) to be destroyed by false prophets and Galileans to boot." Then indeed my heart misgave me that it was to be no trial, but only a murder.
Just then one came down the steps leading from the High Priest's house, and the people ran together towards him to know what had been done. He stood still, and
