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PHILOCHRISTUS.

answer and said, "Because of the yoke of the Law; for it is written, 'Whoso receiveth upon him the yoke of the Law, they remove from him the yoke of oppression and the yoke of the path of the world.' But it is not so with me. For from a child I have settled my heart to study the Law, and to take upon me the yoke thereof, yet have I not attained to the knowledge thereof. But the yoke of the world and the yoke of the oppression of Israel weigheth heavily upon me." Then he that spake said unto me, "Cast away the heavy yoke and take upon thee the light yoke."[1] So I looked up, marvelling at such words, and behold, it was not the face of a stranger, for I knew it; and yet again I knew it not, neither could I bring to mind the name of him that spake to me. But I saw strength in his countenance, and his face was as the morning-star in brightness; and I rejoiced with a great joy, for I knew that the Lord had sent unto me a teacher to guide my feet into the path of life. So I replied, "What yoke, O Master?" And he answered and said, "Take my yoke upon thee, and learn of me; for I am meek and lowly of heart." When I heard that, I was speechless and as one astonied to hear such a saying, which seemed in part the words of a king, and in part the words of a child. But when speech came back to me, I said, "My heart is afflicted because of the wonder of the ways of the Lord, and because His paths are past finding out." But he answered, "They that wonder shall reign, and they that reign shall rest."[2] Now I perceived not all the meaning of his words at the time; but thus much I did most clearly perceive, that here was one that could guide me through all wonderment and perplexity, even unto the haven of rest. But a sudden fear fell upon me that peace would depart from my soul, if my Master should depart;

  1. See Note I.
  2. Ibid.