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On Ancient Greek Music..
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(Symbol missingGreek characters)

Now in order to understand this passage it will be ne-cessary to ascertain as nearly as we can, the precise meaning of the terms made use of in it. (Symbol missingGreek characters) is explained by being opposed to (Symbol missingGreek characters) and clearly indicates that the sounds of the voice and lyre were different, the nature of which difference is determined by what follows, "the strings uttering one strain and the composer who arranged the song another :" it therefore cannot mean merely the repetition of the same strain in different octaves. (Symbol missingGreek characters) is explained by i(Symbol missingGreek characters) " frequency of notes" sounding together with (Symbol missingGreek characters) "infrequency," i. e. the striking of notes here and there on the lyre during a continued strain of the voice ; by quick notes in the one answering to slow in the other, and high notes in one to low in the other. To (Symbol missingGreek characters) also are referred the (Symbol missingGreek characters) " all sorts of subtle combinations of the cadences [1] ;"' I would then take (Symbol missingGreek characters) to include all the ornaments, such as appogiaturas. &c. which the performer on the lyre introduced while the voice sung the simple strain. There is a paper on this passage in the Histoire de l'Academie des Inscriptions, Vol. iii. p. 118, by M. Burette, who contends that what we call counterpoint is not intended here. He says this (Symbol missingGreek characters) and (Symbol missingGreek characters) might take place in four ways; 1. By the performer on the lyre sounding the same strain as the voice, but playing in a flowery and artificial style. 2. By the voice singing in a different mode from that in which the lyre was playing, as for instance the lyre playing in the Lydian mode and the voice singing in the Dorian, which was a third above. 3. By the lyre and voice being pitched in different octaves. 4. By the voice

  1. (Symbol missingGreek characters), Aristides Quintilianus, lib. i. p. 31. Ed. Meibom.