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071 the Homeric use of the word Upeo^. 79 Ormenius, Asius^^ who leads one of the five parties against the walls of the Greeks, Idomeneus^^, Achilles ^^5 Autome- don^^ his charioteer, Pisistratus^^ son of Nestor, Telemachus^% Alcinous^^ king of the Phaeacians, Echeneus^^ a Phaeacian yepcov^ Phidon ^^ the king of the Thesprotians, Mulius ^^ the herald from Dulichiuni and attendant of Amphinomus, Alitherses*^^ and iEgyptius^^ speakers in the agora of the Itha- cans, Phaedimus^^ king of the Sidonians. These are nearly all who are mentioned by name. It is true that all these are persons of considerable distinction ; but those who were mentioned by name could not but be of some distinction. I think we shall soon see that the distinction, if any, which entitled a man to the appellation, must have been a very slight one. But I will, in the first place, admit that there are some instances in which it might be contended that the word is used as an intentional appellation of honour. Nestor exhorts the warriors 'Q (piXoi^ fjpcoe^ Aavaol^ Oepairovre^* Aprjo^. II. vi. 67. Ajax in another place uses the same words ^^. Zeus is said to make Agamemnon eKirpeire ev TroXKolat kol g^o'^ov rjpcoecrariVy IL 11. 483. There are other instances in which the excelling above heroes might be said to be put as a sort of a fortiori case ^^ Dolon calls Odysseus hero ^^^ not knowing him ; it may be said that this was in deprecation. When Apollo is inciting JEneas to fight Achilles, he says ripcjos, aXX a^e, Kal crv Oeol^ aleiyeverricnu et'^eo* Kal oe ere (paat Alo^ Kovprj^ A(ppodiTrj(^ eKyeyafxev^ KeTvo^ oe '^epeiovo^ e/c Oeov eariv- Od. xiv. 97^'- But, to pursue the same kind of argument as before, all these passages are also consistent with the interpretation of the word 4» 11. XII. 95. ^2 II. XIII. 384. ^3 II. XXIII. 824. 44 II. XXIV. 474. 45 Od. IV. 415. 46 Od. XIV. 312. 47 Od. VI. 303. 48 Od. XI. 342. 49 od. xiv. 317. 50 Od. XVIII. 423. 51 Od. 11. 157- ^^ Od. 11. 15. 53 Od. IV. 617. ^^ II. XV. 733. 55 II. II. 579. II. XXIII. 645. II. XVIII. 56. 437. Od. iv. 268. 56 II. X. 416. 57 To these might be added the 25th and 88th lines of the 24th book of the Odyssey ; but there appears to me no doubt that the first 204 lines of that book are spurious.