these lessons were treasured by the pupil with a memory that, says Judge Fenton, was reliable up to twenty Maori generations, or five hundred years.
A dispute over landmarks among such positive, combative memorizers was sure to lead to serious trouble. That which the Maori regarded as his "mother's milk," and his "life from childhood," he at all times was ready to risk his life to retain. Considering the complex nature of Maori land titles, it is not surprising that there was a multitude of land disputes, or that many land title tangles try the patience of the Native Land Court to-day.
Some of the claims made by native landowners are amazing. One Maori believed he was entitled to a tract of land because he had been cursed on it. Another claimed ownership because he had been injured on the property involved. By the Colonial Government one claim actually was allowed because one of the claimants swore that he had seen a ghost on the disputed land.
The Maoris have always held land in common, and to a very large extent they so hold their five million acres to-day. To them communal ownership seems to be satisfactory, but when a white man leases a piece of their land he may not find the system so agreeable. When the first rent-day arrives he, like the Bay of Plenty physician I heard about, may be harassed by several landlords and landladies.
In answer to a knock one day, this doctor opened his front door to find his veranda occupied by three or four generations of Maoris. What did they want? "Money
