10
Churchman who attends one, need only do so, as agreeing in the words of a teacher to whom personally I own myself more indebted, in days long past, than to any other living man, for the realisation of an Apostolic Church, and for the conviction that the Church of England is, as such an one, worthy of all obedience and honour; words written after the great teacher had unhappily reasoned himself out of his earlier convictions. This writer declares the Church of England to be a 'time-honoured institution, of noble historical memories, a monument of ancient wisdom, a momentous arm of political strength, a great national organ, a source of vast popular advantage, and, to a certain point, a witness and Teacher of religious Truth.'
Commending these words of Dr. Newman[1] to other informers of public opinion who only resemble him in not belonging to the Church of England, I pass on to further phases of my present head. The Church Congress, I have shown, is, or may be, the truce of God between those who accept the Church of England as a merely human institution, and those who uphold it as a spiritual body. In its debates, dealing as so many of them do with the practical or administrative agencies of the existing organisation, frequent points of contact, involving no sacrifice of principle, may be found between the votaries of the two schools, and much useful information thrown into the common stock, while the inevitable ventilation of deep-rooted differences brought out, handled, and received with courtesy and Christian charity, cannot fail to put controversy on a more pacific basis than if they were always hidden away and brooded over. But, unhappily, those who adhere to the Church of England as a spiritual body, are not unanimous on many important questions. I have here reached very delicate ground, but I hope to make my way safely by speaking out plainly. High Church and Low Church now come upon the scene. These
- ↑ Apologia pro Vitâ Suâ (1864), Appendix, p. 25.
