side in the world (very often under hard competitive conditions) the incompatible rules which govern respectively a living language and a dead language. A living language is constantly in flux, inventing new words for itself, modifying its spelling and its grammatical construction, splitting its infinitives In a dead language the vocabulary is fixed, the spelling is fixed, the construction is fixed; but the use and the meaning often remain doubtful. And so, if you attempt to determine the woman's capabilities merely by her past record, and to fix the meaning of "womanliness" in any way that forbids flux and development, then you are making the meaning and the use of the word very doubtful.
Now, obviously, if to be "womanly" means merely to "strike an average," and be as like the majority of women as possible—womanliness as a quality is not worth thinking about; it will come of its own accord, and exists probably a good deal in excess of our social need for it. It stands on a par with that faculty for submission to the unconscionable demands of others which makes a sheep sheepish and a hen prolific. To be what Henry James calls "intensely ordinary" is, from the evolutionary point of view, to be out of the running.
We see this directly we start applying the word "manly" to men. For we do not take that to mean merely average quality—if it did, over-eating, over-drinking, and that form of
