"What shall it profit a man if he gain the whole world and lose his own soul," is one of those profound messages of wisdom which have been obscured by the theological gloss laid upon them. Instead of the immediate and practical condemnation of here and now, the hypothetical condemnation to loss in a future life has been substituted, and our spiritual preceptors have not concentrated upon making clear to us how, here and now, possession of the whole world (in any material sense) does actually tend to destroy soul.
The possessive outlook, in its very inception, sets a limit to the springs of spiritual growth or action, and to that "perfect freedom" the basis of which is service. But if "service is perfect freedom," then "domination is perfect bondage," as much for those who impose as for those who suffer it. For the man who domineers over his fellows receives in his own soul the reflex or complementary part of that evil effect which he has on others. There is no act done by man to man which is not sacramental in its operation for good or ill; in all his deeds to his neighbours he both gives and receives, either for his own help or hindrance. Whosoever gives a blow receives one; and that blow may be the heavier that is not returned in kind. He who does unkindness to others is unkind to his own soul; he who diminishes the self-possession of others diminishes his own.
