humid incense, slow to kindle and ascend. We must not, therefore, contrary to nature, send the bodies, too, of good men to heaven; but we must really believe that, according to their divine nature and law, their virtue and their souls are translated out of men into heroes, out of heroes into demi-gods, out of demi-gods, after passing, as in the rite of initiation, through a final cleansing and sanctification, and so freeing themselves from all that pertains to mortality and sense, are thus, not by human decree, but really and according to right reason, elevated into gods, admitted thus to the greatest and most blessed perfection.
Romulus's surname Quirinus, some say, is equivalent to Mars; others, that he was so called because the citizens were called Quirites; others, because the ancients called a dart or spear Quiris; thus, the statue of Juno resting on a spear is called Quiritis, and the dart in the Regia is addressed as Mars, and those that were distinguished in war were usually presented with a dart; that, therefore, Romulus, being a martial god, or a god of darts, was called Quirinus. A temple is certainly built to his honor on the mount called from him Quirinalis.
The day he vanished on is called the Flight of the People, and the Nones of the Goats,[1] because they go then out of the city, and sacrifice at the Goat's Marsh, and, as they go, they shout out some of the Roman names, as Marcus, Lucius, Caius, imitating the way in which they then fled and called upon one another in that fright and hurry. Some, however, say, this was not in imitation of a flight, but of a quick and hasty onset, referring it to the following occasion: after the Gauls who had taken Rome were driven out by Camillus, and the city was scarcely as yet recovering her strength, many of the Latins,
- ↑ Populifigia, Nonæ Caprotinæ.
