tion. Yet in the uncertainty which must attend all modern restorations, it is agreeable, and surely, also, profitable, to recur to portraits drawn ere new thoughts and views had occupied the civilized world, without reference to such disputable grounds of judgment, simply upon the broad principles of the ancient moral code of right and wrong.
Making some little deductions in cases such as those that have been mentioned, allowing for a little over-love of story, and for some considerable quasi-religious hostility to the democratic leaders who excited the scorn of Plato, if we bear in mind, also, that in narratives like that of Theseus, he himself confesses his inability to disengage fact from fable, it may be said that in Plutarch's Lives the readers of all ages will find instructive and faithful biographies of the great men of Greece and Rome. Or, at any rate, if in Plutarch's time it was too late to think of really faithful biographies, we have here the faithful record of the historical tradition of his age. This is what, in the second century of our era, Greeks and Romans loved to believe about their warriors and statesmen of the past. As a picture, at least, of the best Greek and Roman moral views and moral judgments, as a presentation of the results of Greek and Roman moral thought, delivered not under the pressure of calamity, but as they existed in ordinary times, and actuated plain-living people in country places in their daily life, Plutarch's writings are of indisputable value; and it may be said, also, that Plutarch's character, as depicted in them, possesses a natural charm of pleasantness and amiability which it is not easy to match among all extant classical authors.
The present translation is a revision of that published at the end of the seventeenth century, with a life of Plutarch written by Dryden, whose name, it was presumed, would throw some reflected lustre on the humbler workmen who performed, better
