council of the Amphictyonians, that the representatives of those cities which were not in the league, nor had fought against the Persians, should be excluded, Themistocles, fearing that, the Thessalians, with those of Thebes, Argos, and others, being thrown out of the council, the Lacedæmonians would become wholly masters of the votes, and do what they pleased, supported the deputies of the cities, and prevailed with the members then sitting to alter their opinion in this point, showing them that there were but one and thirty cities which had partaken in the war, and that most of these, also, were very small; how intolerable would it be, if the rest of Greece should be excluded, and the general council should come to be ruled by two or three great cities. By this, chiefly, he incurred the displeasure of the Lacedæmonians, whose honors and favors were now shown to Cimon, with a view to making him the opponent of the state policy of Themistocles.
He was also burdensome to the confederates, sailing about the islands and collecting money from them. Herodotus says, that, requiring money of those of the island of Audros, he told them that he had brought with him two goddesses, Persuasion and Force; and they answered him that they had also two great goddesses, which prohibited them from giving him any money, Poverty and Impossibility. Timocreon, the Rhodian poet, reprehends him somewhat bitterly for being wrought upon by money to let some who were banished return, while abandoning himself, who was his guest and friend. The verses are these:—
Pausanias you may praise, and Xanthippus he be for,
For Leutychidas, a third; Aristides, I proclaim,
From the sacred Athens came,
The one true man of all; for Themistocles Latona doth abhor,
