and asparagus-thorn, there, in a childlike, innocent manner, prayed and begged them, as if they understood her, to give her shelter, with vows that if she escaped she would never cut them down nor burn them. But Theseus calling upon her, and giving her his promise that he would use her with respect, and offer her no injury, she came forth, and in due time bore him a son, named Melanippus; but afterwards was married to Deioneus, the son of Eurytus, the Œchalian, Theseus himself giving her to him. Ioxus, the son of this Melanippus who was born to Theseus, accompanied Ornytus in the colony that he carried with him into Caria, whence it is a family usage amongst the people called Ioxids, both male and female, never to burn either shrubs or asparagus-thorn, but to respect and honor them.
The Crommyonian sow, which they called Phæa, was a savage and formidable wild beast, by no means an enemy to be despised. Theseus killed her, going out of his way on purpose to meet and engage her, so that he might not seem to perform all his great exploits out of mere necessity; being also of opinion that it was the part of a brave man to chastise villanous and wicked men when attacked by them, but to seek out and overcome the more noble wild beasts. Others relate that Phæa was a woman, a robber full of cruelty and lust, that lived in Crommyon, and had the name of Sow given her from the foulness of her life and manners, and afterwards was killed by Theseus. He slew also Sciron, upon the borders of Megara, casting him down from the rocks, being, as most report, a notorious robber of all passengers, and, as others add, accustomed, out of insolence and wantonness, to stretch forth his feet to strangers, commanding them to wash them, and then while they did it, with a kick to send them down the rock into the sea. The writers of Megara, however, in contradiction to the received report, and, as Simonides
