up a sum among themselves, for a second image of Fortune, which the Romans say uttered, as it was putting up, words to this effect, "Blessed of the gods, women, is your gift."
These words they profess were repeated a second time, expecting our belief for what seems pretty nearly an impossibility. It may be possible enough, that statues may seem to sweat, and to run with tears, and to stand with certain dewy drops of a sanguine color; for timber and stones are frequently known to contract a kind of scurf and rottenness, productive of moisture; and various tints may form on the surfaces, both from within and from the action of the air outside; and by these signs it is not absurd to imagine that the deity may forewarn us. It may happen, also, that images and statues may sometimes make a noise not unlike that of a moan or groan, through a rupture or violent internal separation of the parts; but that an articulate voice, and such express words, and language so clear and exact and elaborate, should proceed from inanimate things, is, in my judgment, a thing utterly out of possibility. For it was never known that either the soul of man, or the deity himself, uttered vocal sounds and language, alone, without an organized body and members fitted for speech. But where history seems in a manner to force our assent by the concurrence of numerous and credible witnesses, we are to conclude that an impression distinct from sensation affects the imaginative part of our nature, and then carries away the judgment, so as to believe it to be a sensation: just as in sleep we fancy we see and hear, without really doing either. Persons, however, whose strong feelings of reverence to the deity, and tenderness for religion, will not allow them to deny or invalidate any thing of this kind, have certainly a strong argument for their faith, in the wonderful and transcendent character
