find opportunity of doing kindness to the Syracusans. The liberty which he had restored to them, and their rights, laws, and goods that were left, the senate confirmed. Upon which account the Syracusans, besides other signal honors, made a law, that if Marcellus should at any time come into Sicily, or any of his posterity, the Syracusans should wear garlands and offer public sacrifice to the gods.
After this he moved against Hannibal. And whereas the other consuls and commanders, since the defeat received at Cannæ, had all made use of the same policy against Hannibal, namely, to decline coming to a battle with him; and none had had the courage to encounter him in the field, and put themselves to the decision by the sword; Marcellus entered upon the opposite course, thinking that Italy would be destroyed by the very delay by which they looked to wear out Hannibal; and that Fabius, who, adhering to his cautious policy, waited to see the war extinguished, while Eome itself meantime wasted away, (like timid physicians, who, dreading to administer remedies, stay waiting, and believe that what is the decay of the patient's strength is the decline of the disease,) was not taking a right course to heal the sickness of his country. And first, the great cities of the Samnites, which had revolted, came into his power; in which he found a large quantity of corn and money, and three thousand of Hannibal's soldiers, that were left for the defence. After this, the proconsul Cnæus Fulvius with eleven tribunes of the soldiers being slain in Apulia, and the greatest part of the army also at the same time cut off, he despatched letters to Rome, and bade the people be of good courage, for that he was now upon the march against Hannibal, to turn his triumph into sadness. On these letters being read, Livy writes, that the people were not only not encouraged, but more discouraged,
