and one Niceratus of Heraclea, competed with each other in a poem on the deeds of Lysander, he gave the garland to Niceratus; at which Antimachus, in vexation, suppressed his poem; but Plato, being then a young man, and admiring Antimachus for his poetry, consoled him for his defeat by telling him that it is the ignorant who are the sufferers by ignorance, as truly as the blind by want of sight. Afterwards, when Aristonus, the musician, who had been a conqueror six times at the Pythian games, told him as a piece of flattery, that if he were successful again, he would proclaim himself in the name of Lysander, "that is," he answered, "as his slave?"
This ambitious temper was indeed only burdensome to the highest personages and to his equals, but through having so many people devoted to serve him, an extreme haughtiness and contemptuousness grew up, together with ambition, in his character. He observed no sort of moderation, such as befitted a private man, either in rewarding or in punishing; the recompense of his friends and guests was absolute power over cities, and irresponsible authority, and the only satisfaction of his wrath was the destruction of his enemy; banishment would not suffice. As for example, at a later period, fearing lest the popular leaders of the Milesians should fly, and desiring also to discover those who lay hid, he swore he would do them no harm, and on their believing him and coming forth, he delivered them up to the oligarchical leaders to be slain, being in all no less than eight hundred. And, indeed, the slaughter in general of those of the popular party in the towns exceeded all computation; as he did not kill only for offences against himself, but granted these favors without sparing, and joined in the execution of them, to gratify the many hatreds, and the much cupidity of his friends everywhere round about him. From whence the saying of Eteocles, the Lacedæmonian, came
