sander, though shortly after, on the Athenians rebelling again, he was censured for having thus taken, as it were, the bit out of the mouth of the people, which, being freed from the oligarchy, would now break out again into affronts and insolence; and Lysander regained the reputation of a person who employed his command not in gratification of others, nor for applause, but strictly for the good of Sparta.
His speech, also, was bold and daunting to such as opposed him. The Argives, for example, contended about the bounds of their land, and thought they brought juster pleas than the Lacedæmonians; holding out his sword, "He," said Lysander, "that is master of this, brings the best argument about the bounds of territory." A man of Megara, at some conference, taking freedom with him, "This language, my friend," said he, "should come from a city."[1] To the Bœotians, who were acting a doubtful part, he put the question, whether he should pass through their country with spears upright, or levelled. After the revolt of the Corinthians, when, on coming to their walls, he perceived the Lacedæmonians hesitating to make the assault, and a hare was seen to leap through the ditch: "Are you not ashamed," he said, "to fear an enemy, for whose laziness, the very hares sleep upon their walls?"
When king Agis died, leaving a brother Agesilaus, and Leotychides, who was supposed his son, Lysander, being attached to Agesilaus, persuaded him to lay claim to the kingdom, as being a true descendant of Hercules; Leotychides lying under the suspicion of being the son of Alcibiades. who lived privately in familiarity with Timæa, the wife of Agis, at the time he was a fugitive in Sparta. Agis, they say, computing the time, satisfied himself that
- ↑ Literally, "Your words require a city," ought, that is, to proceed from one who represents some place of political importance. "You speak as if any one cared about Megara's opinion."
