with many tears, in the presence of the Amphyctions, bewailed the necessity. And on some of them declaring they heard the sound of a harp from the inner shrine, he, whether he himself believed it, or was willing to try the effect of religious fear upon Sylla, sent back an express. To which Sylla replied in a scoffing way, that it was surprising to him that Caphis did not know that music was a sign of joy, not anger; he should, therefore, go on boldly, and accept what a gracious and bountiful god offered.
Other things were sent away without nmch notice on the part of the Greeks in general, but in the case of the silver tun, that only relic of the regal donations,[1] which its weight and bulk made it impossible for any carriage to receive, the Amphictyons were forced to cut it into pieces, and called to mind in so doing, how Titus Flamininus, and Manius Acilius, and again Paulus Æmilius, one of whom drove Antiochus out of Greece, and the others subdued the Macedonian kings, had not only abstained from violating the Greek temples, but had even given them new gifts and honors, and increased the general veneration for them. They, indeed, the lawful commanders of temperate and obedient soldiers, and themselves great in soul, and simple in expenses, lived within the bounds of the ordinary established charges, accounting it a greater disgrace to seek popularity with their men, than to feel fear of their enemy. Whereas the commanders of these times, attaining to superiority by force, not worth, and having need of arms one against another, rather than against the public enemy, were constrained to temporize in authority, and in order to pay for the gratifications with which they purchased the labor of their soldiers, were driven, before they knew it, to sell
- ↑ The donations of Crœsus.
