bore up against their joint interests, and in obtaining the office of censor, surpassed even Pompey himself. For a statesman ought not to regard how invidious the thing is, but how noble, and by his greatness to overpower envy; but if he will be always aiming at security and quiet, and dread Alcibiades upon the hustings, and the Lacedæmonians at Pylos, and Perdiccas in Thrace, there is room and opportunity enough for retirement, and he may sit out of the noise of business, and weave himself, as one of the sophists says, his triumphal garland of inactivity. His desire of peace, indeed, and of finishing the war, was a divine and truly Grecian ambition, nor in this respect would Crassus deserve to be compared to him, though he had enlarged the Koman empire to the Caspian Sea or the Indian Ocean.
In a State where there is a sense of virtue, a powerful man ought not to give way to the ill-affected, or expose the government to those, that are incapable of it, nor suffer high trusts to be committed to those who want common honesty. Yet Nicias, by his connivance, raised Cleon, a fellow remarkable for nothing but his loud voice and brazen face, to the command of an army. Indeed, I do not commend Crassus, who in the war with Spartacus was more forward to fight than became a discreet general, though he was urged into it by a point of honor, lest Pompey by his coming should rob him of the glory of the action, as Mummius did Metellus at the taking of Corinth, but Nicias's proceedings are inexcusable. For he did not yield up a mere opportunity of getting honor and advantage to his competitor, but believing that the expedition would be very hazardous, was thankful to take care of himself, and left the Commonwealth to shift for itself. And whereas Themistocles, lest a mean and incapable fellow should ruin the State by holding command in the Persian war, bought him off, and Cato, in a most danger-
