he bear the whole blame of the disaster, which may fairly be ascribed in part to his want of health and to the jealousy entertained of him at home. Crassus, on the other hand, committed so many errors as not to leave fortune room to show him favor. It is no surprise to find such imbecility fall a victim to the power of Parthia; the only wonder is to see it prevailing over the wonted good-fortune of Rome. One scrupulously observed, the other entirely slighted the arts of divination; and as both equally perished, it is difficult to see what inference we should draw. Yet the fault of over-caution, supported by old and general opinion, better deserves forgiveness than that of self-willed and lawless transgression.
In his death, however, Crassus has the advantage, as he did not surrender himself, nor submit to bondage, or let himself be taken in by trickery, but was the victim only of the entreaties of his friends and the perfidy of his enemies; whereas Nicias enhanced the shame of his death by yielding himself up in the hope of a disgraceful and inglorious escape.
