from Æacus by Neoptolemus on the mother's side. His father Philip, being in Samothrace, when he was quite young, fell in love there with Olympias, in company with whom he was initiated in the religious ceremonies of the country, and her father and mother being both dead, soon after, with the consent of her brother Arymbas, he married her. The night before the consummation of their marriage, she dreamed that a thunderbolt fell upon her body, which kindled a great fire, whose divided flames dispersed themselves all about, and then were extinguished. And Philip some time after he was married, dreamt that he sealed up his wife's body with a seal, whose impression, as he fancied, was the figure of a lion. Some of the diviners interpreted this as a warning to Philip to look narrowly to his wife; but Aristander of Telmessus, considering how unusual it was to seal up any thing that was empty, assured him the meaning of his dream was, that the queen was with child of a boy, who would one day prove as stout and courageous as a lion. Once, moreover, a serpent was found lying by Olympias as she slept, which more than any thing else, it is said, abated Philip's passion for her; and whether he feared her as an enchantress, or thought she had commerce with some god, and so looked on himself as excluded, he was ever after less fond of her conversation. Others say, that the women of this country having always been extremely addicted to the enthusiastic Orphic rites, and the wild worship of Bacchus, (upon which account they were called Clodones, and Mimallones,) imitated in many things the practices of the Edonian and Thracian women about Mount Hoemus, from whom the word threskcuein,[1] seems
- ↑ Threskeuein, as though from thressa, a Thracian woman. It occurs several times in the New Testament,—" voluntary humility andworshipping of angels; " "If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this
