death a large faction formed, which he on his return from Asia had established against Agesilaus, he thought it advisable to expose both him and it, by showing what manner of a citizen he had been whilst he lived. To that end, finding among his writings all oration, composed by Cleon the Halicarnassean, but to have been spoken by Lysander in a public assembly, to excite the people to innovations and changes in the government, he resolved to publish it, as an evidence of Lysander's practices. But one of the Elders having the perusal of it, and finding it powerfully written, advised him to have a care of digging up Lysander again, and rather bury that oration in the grave with him; and this advice he wisely hearkened to, and hushed the whole thing up; and ever after forbore publicly to affront any of his adversaries, but took occasions of picking out the ringleaders, and sending them away upon foreign services. He thus had means for exposing the avarice and the injustice of many of them in their employments; and again when they were by others brought into question, he made it his business to bring them off, obliging them, by that means, of enemies to become his friends, and so by degrees left none remaining.
Agesipolis, his fellow king, was under the disadvantage of being born of an exiled father, and himself young, modest, and inactive, meddled not much in affairs. Agesilaus took a course of gaining him over, and making him entirely tractable. According to the custom of Sparta, the kings, if they were in town, always dined together. This was Agesilaus's opportunity of dealing with Agesipolis, whom he found quick, as he himself was, in forming attachments for young men, and accordingly talked with him always on such subjects, joining and aiding him, and acting as his confidant, such attachments in Sparta being entirely honorable, and attended always with lively feel-
