to the Medes, he replied, "No, the Medes have come over to the Lacedæmonians." And when the Greeks were backward to submit to the agreement, he threatened them with war, unless they fulfilled the king of Persia's conditions, his particular end in this being to weaken the Thebans; for it was made one of the articles of peace, that the country of Bœotia should be left independent.[1] This feeling of his to Thebes appeared further afterwards, when Phœbidas, in full peace, most unjustifiably seized upon the Cadmea. The thing was much resented by all Greece, and not well liked by the Lacedæmonians themselves; those especially who were enemies to Agesilaus, required an account of the action, and by whose authority it was done, laying the suspicion of it at his door. Agesilaus resolutely answered, on the behalf of Phœbidas, that the profitableness of the act was chiefly to be considered; if it were for the advantage of the commonwealth, it was no matter whether it were done with or without authority. This was the more remarkable in him, because in his ordinary language, he was always observed to be a great maintainer of justice, and would commend it as the chief of virtues, saying, that valor without justice was useless, and if all the world were just, there would be no need of valor. When any would say to him, the Great King will have it so; he would reply, "How is he greater than I, unless he be juster?" nobly and rightly taking, as a sort of royal measure of greatness, justice, and not force. And thus when, on the conclusion of the peace, the king of Persia wrote to Agesilaus, desiring a private friendship and relations of hospitality, he refused it, saying, that the public friendship
- ↑ The smaller towns of Bœotia, that is, independent of Thebes; free from any obligation to form part of the Bœotian confederacy, which had hitherto existed, with Thebes at its head. The Cadmea is the citadel of Thebes.
