to accuse another without controlment. Considering, then, that it is a foul thing to fall to flattery, in studying to please, as also for the avoiding of flattery, by immoderate liberty of speech, to corrupt and mar, as well the grace of amity and winning love, as the care of remedying and reforming that which is amiss: and seeing that we ought to avoid both the one and the other: and as in all things else, so free speaking is to have the perfection from a mean and mediocrity; reason would, and by order it were requisite, that toward the end of this treatise we should add somewhat in manner of a corollary and complement, as touching that point.
Forasmuch as therefore we see that this liberty of language and reprehension hath many vices following it, which do much hurt: let us assay to take them away one after another, and begin first with blind self-love and private regards: where we ought especially to take heed that we be not seen to do anything for our own interest, and in respect of ourselves; and namely, that we seem not, for wrong that we have received ourselves, or upon any grief of our own, to reproach, upbraid, or revile other men: for they will never take it as done for any love or goodwill that we bear unto them, but rather upon some discontentment and heart-burning that we have, when they see that our speech tendeth unto a matter wherein we are interested ourselves; neither will they repute our words spoken by way of admonition unto them, but rather interpret them as a complaint of them. For surely the liberty of speech whereof we treat, as it respecteth the welfare of our friend, so it is grave and venerable; whereas complaints favour rather of self-love and a base mind. Hereupon it is that we reverence, honour, and admire those who for our good deliver their minds frankly unto us: contrariwise, we are so bold as to accuse, challenge and charge reciprocally, yea, and contemn those that make complaints of us. Thus we read in Homer, that Agamemnon, who could not bear and endure Achilles, when he seemed to tell him his mind after a moderate manner; but he was well enough content to abide and suffer Ulysses, who touched him near, and bitterly rebuked him in this wise:
Ah wretch, would God some abject host
Beside us, by your hand
Conducted were; so that in field
You did not us command.
As sharp a check as this was, yet being delivered by a wise man, proceeding from a careful mind, and tendering the good
