Multitude, when they do admire and account you happy therefore; but still you keep in memory that which oftentime you have heard from us; That it is neither a rich patrician's shoe that cureth the gout in the feet; nor a costly and precious ring that healeth the whitflaw or felon in the fingers; nor yet a princely diadem that easeth the headache. For what use is there at all of goods and riches to deliver the soul from grief and sorrow, or to lead a life in rest and repose, without cares and troubles? What good is there of great honours, promotions, and credit in court? unless they that have them know how to use the same well and honestly; and likewise if they be without them, can skill how to find no miss of them, but be always accompanied with contentment; never coveting that which is not? And what is this else but reason accustomed and exercised beforehand, quickly to restrain and eftsoons to reprehend the passionate and unreasonable part of the soul, which is given oftentimes to break out of her bounds: and not to suffer her to range and vague at her pleasure, and to be transported by the objects presented unto her?
Like as therefore Xenophon giveth us good counsel: Always to remember the gods, and most of all to worship and honour them when we are in prosperity, to the end that whensoever we stand in need, we may more boldly invocate and call upon them, with full assurance that they will supply our necessities, being thus beforehand made propitious and gracious unto us; even so, wise men and such as are of good conceit, ought always to be furnished and well provided of reasons sufficient to serve their turn for to encounter their passions before they arise, to the end that being once laid up in store, they may do most good when time serveth. For as curst and angry mastiffs by nature, which at every noise that they hear keep an eager baying and barking as if they were affrighted, become quiet and appeased by one only voice which is familiar unto them, and wherewith they have been acquainted; so it is no small pain and trouble to still and compose the passions of the mind (skittish as they be and grown wild) unless a man have ready at hand proper and familiar reasons to repress the same so soon as ever they begin to stir and grow out of order.
Now as touching those who affirm that if a man would live in tranquillity and rest, he ought not to meddle nor deal in many affairs, either in public or private: First and foremost thus I say, that they would make us pay dear for tranquillity of mind, when they would have us buy it with idleness and doing
