the player is to wish for the luckiest cast of the dice, but whatsoever his chance is, he must be sure to play it well, and make the best of it: Now of these two points, the former, to wit, a good throw, is not in our power and choice; but the other resteth in us, namely, whatsoever our lot is, to take in good worth and to dispose everything in that place where it may profit most if it fortuned well: and contrariwise, if it fell out cross, where it may do least harm. This (I say) is our part and duty to perform, if we be as wise as we should be. As for brain-sick fools, and such as know not how to carry themselves in this life (like unto those that have crazy and diseased bodies, who neither can abide burning heat nor chilling cold), as in prosperity they spread and set up their sails too high, so in adversity they strike them as low. Troubled they are mightily with both extremities; or to speak more truly, with themselves, as much in the one as the other, and no less in that state which yieldeth those things that we call and repute goods. Theodorus, that infamous philosopher who for his profane opinion was surnamed Atheos, that is to say, the atheist, was wont to say: That he delivered his speeches with the right hand to his auditors and scholars, but they took the same with their left; even so ignorant and untaught persons many times when fortune presenteth herself unto them on the right hand, receive her awkly, turning to the left side undecently, and by that means commit many untoward and lewd parts. But those that be wise do far better: for as thyme yieldeth unto bees the quickest and driest honey, even so they out of the most unfortunate accidents that be, can skill oftentimes to get somewhat which is agreeable and commodious unto themselves.
This is then the first and principal point wherein a man ought to be trained and exercised, upon this must he study and meditate. And like as that fellow, when he flung a stone at a curst bitch, missed her, and chanced to hit his step-mother, saying withal: It makes no matter; for it hath not lighted amiss; even so we may turn all our fortune to our own purpose, and make the best use of it, in case things fall out otherwise than we would or meant. Diogenes his hap was to be banished and driven out of his own country; yet this exile of his proved not ill to him; for by that means and thereupon he began to study and profess philosophy. Zeno, the Cittiæan, had but one frigate or fly-boat left him, and hearing news that both it and all therein was cast away, drowned and perished in the midst of the sea: O Fortune (quoth he), thou hast done well to drive
