passions of all other most apt to engender and breed enmities, unto which it is subject; for that if there were nothing else, even amity and friendship itself is enough to entangle and encumber us with enmities; which wise Chilon the sage knowing well enough, demanded upon a time of one (who vaunted that he had no enemies) whether he had not a friend. In regard hereof a man of state and policy, in mine opinion (among many other things wherein he ought to be well studied) should also thoroughly know what belongeth to the having of enemies, and give good ear unto the saying of Xenophon, namely: That a man of wit and understanding is to make his profit and benefit by his enemies. And therefore, having gathered into a pretty treatise that which came into my mind of late, to discourse and dispute upon this matter, I have sent unto you written and penned in the very same terms as they were delivered, having this eye and regard as much as possible I could, not to repeat anything of that which heretofore I had written touching the politic precepts of governing the weal-public, for that I see that you have that book often in your hand.
Our forefathers in the old world contented themselves in this: that they might not be wounded or hurt by strange and savage beasts brought from foreign countries, and this was the end of all those combats that they had against such wild beasts; but those who came after have learned, moreover, how to make use of them; not only take order to keep themselves from receiving any harm or damage by them; but (that which more is) have the skill to draw some commodity from them, feeding of their flesh, clothing their bodies with their wool and hair, curing and healing their maladies with their gall and rennet, arming themselves with their hides and skins; insomuch as now from henceforth it is to be feared (and not without good cause) lest if beasts should fail, and that there were none to be found of men, their life should become brutish, poor, needy, and savage. And since it is so, that whereas other men think it sufficient not to be offended or wronged by their enemies, Xenophon writeth: That the wise reap commodity by their adversaries; we have no reason to derogate anything from his credit, but to believe him in so saying, yea, and we ought to search for the method and art to attain and reach unto that benefit, as many of us (at leastwise) as cannot possibly live in this world without enemies.
The husbandman is not able with all his skill to make all sort of trees to cast off their wild nature, and become gentle and
