Page:Plutarch - Moralia, translator Holland, 1911.djvu/93

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To Discern a Flatterer from a Friend
71

Even so likewise in their affairs and negotiations abroad in the world, friends omit and overslip many small and light things, not searching narrowly into matters, not offering or expecting again any exquisite service; nothing curious and busy in each thing, nor yet putting themselves forward to every kind of ministry: but the flatterer is herein double diligent, he will be continually employed and never rest, without seeming at any time to be weary, no place, no space nor opportunity will he give the other to do any service; he looketh to be called unto and commanded; and if he be not bidden, he will take it ill and be displeased; nay, you shall have him then out of heart and discouraged, complaining of his ill fortune, and protesting before God and man, as if he had some great wrong done unto him. These be evident marks and undoubted arguments to such as have wit and understanding, not of a friendship sound, sober and honest, but rather smelling of wanton and whorish love, which is more ready to embrace and clip than is decent and seemly. Howbeit, to examine the same more particularly, let us consider what difference there is between a flatterer and a friend, as touching the offers and promises that they make. They who have written of this theme before us, say very well that a friend's promise goeth in this form:

If that I can, or if it may be done.
Fulfil I will your mind, and that right soon.

But the offer of a flatterer runneth in this manner:

What would you have? say but the word to me.
Without all doubt effected it shall be.

For such frank promisers and braggers as these the poets also use to bring unto the stage in their comedies, after this sort:

Now of all loves, Nicomachus, this I crave.
Set me against this soldier here so brave,
I will so swinge his coat, you shall it see.
That like a pompion his flesh shall tender be:
His face, his head I shall much softer make.
Than is the spunge that grows in sea or lake.

Moreover, you shall not see a friend offer his helping hand or aid in any action, unless he were called before to counsel, and his opinion asked of the enterprise, or that he have approved and set down the same upon good advisement, to be either honest or profitable: whereas the flatterer, if a man should do him so much credit, as to require his consent and approbation, or otherwise request him to deliver his opinion of the thing, he,