object to the characterization of a cause which such organizations espouse as a blackmailing and filthy-minded enterprise. We shall even admit the possibility that they have a genuine grievance. And, having made that admission, we shall be less concerned to minimize it than to suggest a wiser method of getting it redressed. If we approach the subject in this temper, without recrimination and indiscriminate mud-slinging, we may conceivably persuade them, as well as our own side.
I, for one, believe that they have a grievance. But like most enthusiastic crusading masses, the reformers injure their cause and expose themselves to bitter disappointment and to retarding reactionary movements by asking and expecting too much—by asking and expecting the impossible. They have created the impression that they are actuated by a desire 'to make the world safe for children and adolescents.' It can't be done. It is what an enthusiastic reformer would call a beautiful and inspiring thought; and there is something attractive to the best that is in us even in the most extravagant aspirations toward an ideal good. Yet it is as hopeless to make a morally safe world by wiping out all the germs of moral infection as it is to make a physically safe world by wiping out all the germs of smallpox, typhoid, and influenza.
Since it can't be done, the hope of doing it is, to sober consideration, not really beautiful and truly inspiring, but fantastic and dangerous. It deflects and absorbs to no purpose attention which
