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is not folly, and moreover it often insures a valuable consistency. "'What I says is this here, as I was a-saying yesterday,' is the average Englishman's notion of historical eloquence and habitual discretion." But Mr. Bagehot could well afford to trifle thus coyly with dullness, because he knew it only theoretically and as a dispassionate observer. His own roof-tree is free from the blighting presence; his own pages are guiltless of the leaden touch. It has been well said that an ordinary mortal might live for a twelvemonth like a gentleman on Hazlitt's ideas; but he might, if he were clever, shine all his life long with the reflected splendor of Mr. Bagehot's wit, and be thought to give forth a very respectable illumination. There is a telling quality in every stroke; a pitiless dexterity that drives the weapon, like a fairy's arrow, straight to some vital point. When we read that "of all pursuits ever invented by man for separating the faculty of argument from the capacity of belief, the art of debating is probably the most effective," we feel that an unwelcome statement has been expressed with Mephistophelian coolness; and remembering that these