treme. They wish females to receive the same education as males, and to compete with them in the intellectual struggle for existence. We have, however, seen that both the woman's body and mind are inferior in vigor and power to those of the man, and accordingly, if pitted against one another in a physical or mental race, she, to use a sporting phrase, would be heavily handicapped. She will not, as a rule, reach his standard, and, if she endeavors to do so, it will be at the expense of her health. The brain and nervous system, like other organs, if overworked, become the centers of activity, and are fatigued; this increases existing susceptibility, and hence arise symptoms of nervousness, hysteria, hypochondriasis, and insanity. These acting on the body produce emaciation and other diseases, the offspring of an exhausted constitution.
The conclusion, then, to be drawn from this section is that, in addition to the natural affectability of her character, this condition in woman is fostered and augmented by the artificial exigencies of civilized life; that, whereas idleness and want of occupation are the greatest sources of many diseases peculiar to the sex, the opposite extreme of mental strain is equally prejudicial.
We have endeavored, in the brief space allotted us, to point out the physical and intellectual capacities of woman, and in consequence the disposition and instincts which nature has implanted in her. This fundamental difference between the sexes, we have seen, is not due to education or special cultivation, but to a primary development of the system, each having those peculiarities best fitted for the part it has been born to fulfill. There can therefore be little doubt that the most natural and healthy condition for a woman is a properly assorted marriage, in which she has children, with whom she has useful and congenial occupation, and by whom all her sympathies and best instincts are developed. In modern times great and laudable efforts are being made to effect an improvement in the higher education of women, and, as there are many who either from choice or circumstances can not occupy that position which it is the pride of most to possess, a movement has been made whereby they may earn an independent livelihood by the exercise of their mental faculties. We are informed by energetic and doubtless well-meaning speakers from the platform, that women have hitherto been under subjection, that they should emancipate themselves, that their intellect is as good as if not better than that of men, and that they are as capable as men are of the highest mental culture, and of profiting and distinguishing themselves thereby. It is unquestionable that suitable occupation and education are of the highest importance to the well-being of women, and that all due encouragement should be given to those who endeavor to provide for them an intelligent interest in life. But in avoiding Scylla care must be taken not to drift into Charybdis. To say that the majority of women are fit to cope successfully with men in the intel-
