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influence of which you were learning to forego the advantage of their labor, that they might get the advantage of education. We will give you henceforth free dispensation from all such painful efforts. You shall at once be made virtuous and unselfish by a special clause in our act. You shall be placed under legal obligations, under penalty and fine, to have all the proper feelings of a parent. Why toil by the slow, irksome process of voluntary efforts and your own growing sense of right to do your duty, when we can do it so easily for you in five minutes? We will provide all for you—masters, standards, examinations, subjects, and hours. You need have no strong convictions, and need make no efforts of your own, as you did when you organized your chapels, your benefit societies, your trade societies, or your cooperative institutions. We are the brain that thinks; you are but the bone and muscles that are moved. Should you desire some occupation, we will throw you an old bare bone or two of theological dispute. You may settle for yourselves which dogmas of the religious bodies you prefer; and while you are fighting over these things our department shall see to the rest for you. Lastly, we will make no distinctions between you all. The good and the bad parent shall stand on the same footing, and our statutes shall assume with perfect impartiality that every parent intends to defraud his child, and can only be supplied with a conscience at the police-court." This cynical assumption of the weakness and selfishness of parents, this disbelief in the power of better motives, this faith in the inspector and policeman, can have but one result. Treat the people as unworthy of trust, and they will justify your expectation. Tell them that you do not expect them to possess a sense of responsibility to think or act for themselves, withhold from them the most natural and the most important opportunities for such things, and in due time they will passively accept the mental and moral condition you have made for them. I repeat that the great natural duties are the great natural opportunities of improvement for all of us. We can see every day how the wealthy man, who strips himself entirely of the care of his children, and leaves them wholly in the hands of tutors, governesses, and schoolmasters, how little his life is influenced by them, how little he ends by learning from them. Whereas, to the man whose thoughts are much occupied with what is best for them, who is busied with the delicate problems which they are ever suggesting to him, they are a constant means of both moral and mental change. I repeat that no man's character, be he rich or poor, can afford the intrusion of a great power like the state between himself and his thoughts for his children. Observe the corresponding effect in another of our great state institutions. The effect of the poor law—which undertakes the care in the last resort of the old and helpless—has been to break down to a great extent the family feelings and affections of our people. It is simply and solely on account of this great machine that our people, naturally so generous, recognize