Page:Popular Science Monthly Volume 28.djvu/464

of all competent judges, even if it were extended to the whole of the cosmogony and biology of Genesis:

As, however, the original traditions of nations sprang up in an epoch less remote than our own from the primitive life, it is indispensable to consult them, to compare them, and to associate them with other sources of information which are available. From this point of view, the traditions recorded in Genesis possess, in addition to their own peculiar charm, a value of the highest order; but we can not ultimately see in them more than a venerable fragment, well deserving attention, of the great genesis of mankind.

Mr. Gladstone is of a different mind. He dissents from M. Réville's views respecting the proper estimation of the pentateuchal traditions no less than he does from his interpretation of those Homeric myths which have been the object of his own special study. In the latter case, Mr. Gladstone tells M. Réville that he is wrong on his own authority, to which, in such a matter, all will pay due respect: in the former, he affirms himself to be "wholly destitute of that kind of knowledge which carries authority," and his rebuke is administered in the name and by the authority of natural science.

An air of magisterial gravity hangs about the following passage:

But the question is not here of a lofty poem, or a skillfully constructed narrative: it is whether natural science, in the patient exercise of its high calling to examine facts, finds that the works of God cry out against what we have fondly believed to be his word and tell another tale; or whether, in this nineteenth century of Christian progress, it substantially echoes back the majestic sound, which, before it existed as a pursuit, went forth into all lands.

First, looking largely at the latter portion of the narrative, which describes the creation of living organisms, and waiving details, on some of which (as in verse 24) the Septuagint seems to vary from the Hebrew, there is a grand fourfold division, set forth in an orderly succession of times, as follows: on the fifth day—

1. The water-population;
2. The air-population;
and, on the sixth day,
3. The land-population of animals;
4. The land-population consummated in man.

Now this same fourfold order is understood to have been so affirmed in our time by natural science, that it may be taken as a demonstrated conclusion and established fact (p. 696)

"Understood"! By whom? I can not bring myself to imagine that Mr. Gladstone has made so solemn and authoritative a statement on a matter of this importance without due inquiry—without being able to found himself upon recognized scientific authority. But I wish he had thought fit to name the source from which he has derived his information, as, in that case, I could have dealt with his authority, and I should have thereby escaped the appearance of making an attack on Mr. Gladstone himself, which is in every way distasteful to me.