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only unjust, but almost impertinent, to refuse the name of science to the "Summa" of St. Thomas or to the "Institutes" of Calvin.

In conclusion, I confess that my supposed "unjaded appetite" for the sort of controversy in which it needed not Mr. Gladstone's express declaration to tell us he is far better practiced than I am (though probably, without another express declaration, no one would have suspected that his controversial fires are burning low) is already satiated.

In "Elysium" we conduct scientific discussions in a different medium, and we are liable to threatenings of asphyxia in that "atmosphere of contention" in which Mr. Gladstone has been able to live, alert and vigorous beyond the common race of men, as if it were purest mountain air. I trust that he may long continue to seek truth, under the difficult conditions he has chosen for the search, with unabated energy—I had almost said fire:

"May age not wither him, nor custom stale
His infinite variety."

But Elysium suits my less robust constitution better, and I beg leave to retire thither, not sorry for my experience of the other region—no one should regret experience—but determined not to repeat it, at any rate, in reference to the "plea for Revelation."—Nineteenth Century.


SCIENCE, Religion, Philology, and History have now unsheathed their most richly chased blades in this famous tournament. So goodly a fight has not been seen for many a day; and whether one regards the dignity of the combatants, or the gravity and delicacy of the cause, it is not possible to await the issue without the keenest interest. Meanwhile, a voice may be permitted on behalf of a group among the spectators who have not yet been heard in this controversy, but whose modest reluctance to interfere seems only equaled by their right. In arenas more obscure, but not less worthy, they too have fought this fight; and as a humble camp-follower, and from conviction that the thing must now be done, rather than as one possessing the right to do it, I would venture to state the case on their account.

Mr. Huxley interposes in this question because he is moved by the violence being done in high places to natural science. This third party is constrained to speak because of a similar violence done to theological science. Were the reconcilers of Geology and Genesis equal in insight to their last and most distinguished champion, and did Mr. Gladstone himself realize the full meaning of his own concessions, little further contribution to this controversy might perhaps be