taken alone, to explain all the facts of organic evolution, is a case of little or no value for the purpose, yet the attitude of mind into which he is thrown in the conduct of his argument leads him to results which are eminently instructive. The impulse "critically to examine" such a phrase as "natural selection" is in itself an impulse quite certain to be fruitful. The very origin of that impulse gives it of necessity right direction. Antagonism to a prevalent dogma so unreasoning as to set up such a mere phrase as the embodiment of a complete philosophy, is an antagonism thoroughly wholesome. Once implanted in Mr. Herbert Spencer's mind, it is curious to observe how admirably it illustrates the idea of development. Having first sought some shelter of authority under words of the great prophet himself, he becomes more and more aggressive against the pretenders to his authority. His grumbles against them become loud and louder as he proceeds. He speaks of "those who have committed themselves to the current exclusive interpretation."[1] He observes upon "inattention and reluctant attention" as leading to the ignoring of facts. He speaks of "alienation from a belief" as "causing naturalists to slight the evidence which supports that belief, and refuse to occupy themselves in seeking further evidence." He compares their blindness now respecting the insufficiency of natural selection with the blindness of naturalists to the facts of evolution before Darwin's book appeared. He marshals and reiterates the obvious considerations which prove that the development of animal forms must necessarily depend on an immense number and variety of adjusted changes in many different organs, all co-operating with each other, and all nicely adjusted to the improved functional actions in which they must all partake. He reduces the practical impossibility of such changes occurring as the result of accident to a numerical computation. He tells his opponents that the chances against any adequate readjustments fortuitously arising "must be infinity to one."[2] But more than this: he not only repels the Darwinian factor as adequate by itself, but, advancing in his conclusions, he declares that it must be eliminated altogether. On further consideration he tells us that in his opinion it can have neither part nor lot in this matter. He insists that the correlated changes are so numerous and so remote that the greater part of them can not be ascribed (even) in any degree to the mere selection of favorable variations.[3] Then facing the opponents whose mingled credulities and incredulities he has so offended, he rebukes their fanaticisms according to a well-known
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A GREAT CONFESSION.
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