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many is the best place to which he can go for them. The professors and theologians of Germany who adhere substantially to the old Christian faith are at least as mimerons, as distinguished, as learned, as laborious, as those who adhere to skeptical opinions. What is, by general consent, the most valuable and comprehensive work on Christian theology and church history which the last two generations of German divines have produced? Herzog's "Real-Encyclopädie für protestantische Theologie und Kirche," of which the second edition, in eighteen large volumes, was completed about a year ago. But it is edited and written in harmony with the general belief of Protestant Christians. Who have done the chief exegetical work of the last two generations? On the rationalistic side, though not exclusively so, is the "Kurzgefasstes exegetisches Handbuch," in which, however, at the present time, Dillmann represents an opposition to the view of Wellhausen respecting the Pentateuch; but on the other side we have Meyer on the New Testament—almost the standard work on the subject—Keil and Delitzsch on the Old Testament and a great part of the New, Lange's immense "Bibelwerk," and the valuable "Kurzgefasster Kommentar" on the whole Scripture, including the Apocrypha, now in course of publication under the editorship of Profs. Strack and Zöckler. The Germans have more time for theoretical investigations than English theologians, who generally have a great deal of practical work to do; and German professors, in their numerous universities, in great measure live by them. But it was by German theologians that Baur was refuted; it is by German Hebraists like Strack that Wellhausen and Kuenen are now being best resisted. When Prof. Huxley and Mrs, Ward would leave an impression that, because German theological chairs are not shackled by articles like our own, therefore the best German thought and criticism is on the rationalistic side, they are conveying an entirely prejudiced representation of the facts. The effect of the German system is to make everything an open question; as though there were no such thing as a settled system of the spiritual universe, and no established facts in Christian history; and thus to enable any man of great ability with a skeptical turn to unsettle a generation and leave the edifice of belief to be built up again. But the edifice is built up again, and Germans take as large a part in rebuilding it as in undermining it. Because Prof. Huxley and Mrs. Ward can quote great German names on one side, let it not be forgotten that just as able German names can be quoted on the other side. Take, for instance, Harnack, to whom Mrs. Ward appeals, and whose "History of Dogmas" Prof. Huxley quotes. Harnack himself, in reviewing the history of his science, pays an honorable tribute to the late eminent divine, Thomasius, whose "History of Dogmas" has just