But, from the middle of the eighteenth century, the new current sets through Palestine with ever-increasing strength. Very interesting is it to compare the great scriptural commentaries of the middle of this century with those published a century earlier.
Of the earlier ones we may take Matthew Poole's "Synopsis" as a type: as authorized by royal decree in 1667 it contains very substantial arguments for the pious belief in the statue. Of the later ones we may take the edition of the noted commentary of the Jesuit Tirinus seventy years later; while he feels bound to present the authorities, he evidently endeavors to get rid of the subject as speedily as possible under cover of conventionalities; of the spirit of Quaresmio he shows no trace.[1]
About 1760 came a striking evidence of the strength of this new current. The Abate Mariti then published his book upon the Holy Land; and, of this book by an Italian ecclesiastic, the most eminent of German bibliographers in this field says that it first broke a path for critical study of the Holy Land.
Mariti is entirely skeptical as to the sinking of the valley of Siddim and the overwhelming of the cities. He speaks kindly of a Capuchin Father who saw everywhere at the Dead Sea traces of the divine malediction, while he himself could not see them, and says, "It is because a Capuchin carries everywhere the five senses of faith, while I only carry those of nature." He speaks of "the lies of Josephus," and makes merry over "the rude and shapeless block" which the guide assured him was the statue of Lot's wife, explaining the want of human form in the salt pillar by telling him that this complete metamorphosis was part of her punishment.
About twenty years later another remarkable man broaches the subject in what was then known as the "philosophic" spirit—Volney. Between the years 1783 and 1785 he made an extensive journey through the Holy Land and published a volume of travels which by acuteness of thought and vigor of style secured general attention. In these, myth and legend were thrown aside, and we have an account simply dictated by the love of truth as truth. He, too, keeps the torch of science burning by applying his geological knowledge to the regions which he traverses.
As we look back over the eighteenth century we see mingled with the new current of thought, and strengthening it, a constantly increasing stream of more strictly scientific observation and reflection.
To review it briefly, in the very first years of the century Ma-
- ↑ For Poole, see "Poli Synopsis," 1669, p. 179; and for Tirinus, the Lyons' edition of his "Commentary," 1736, p. 10.
map at page 7. For Bachiene, see his "Historische und geographische Beschreibung von Palasstina," Leipzig, 1766, vol. 1, pp. 118-120, and notes.
