Page:Popular Science Monthly Volume 37.djvu/756

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tific conclusion of Anthropology is that more and more a better civilization of the world, despite all its survivals of savagery and barbarism, is developing men and women on whom the declarations of the nobler Psalms, of Isaiah, of Micah, the Sermon on the Mount, the first great commandment, and the second, which is like unto it, and St. James's definition of "pure religion and undefiled," can take stronger hold for the more effective and more rapid uplifting of our race.[1]


FROM Cape Cod to Cape Florida, our coast is fringed with barrier beaches. They are the reefs of sand which protect the mainland shore from the storm-waves of the ocean. Isolated and uninhabited were most of these sea-born barriers for a long period in the history of our country, but the need of a breathing-place on the part of the thousands who inhabit our crowded cities has caused, within a few years, a great transformation. Railroad and turnpike bridges have been built, connecting many of them with the shore. Hotels and cottages, club-houses and bathing-houses, in short, buildings for every purpose which contributes to the pleasure and comfort of man have sprung up, as it were by magic, on the south shore of Long Island, on the coast

  1. For the resolution of the Presbyterian Synod bf Mississippi in 1857, see Prof. Woodrow's speech before the Synod of South Carolina, October 27 and 28, 1884, p. 6. As to the action of the Board of Directors of the Theological Seminary of Columbia, see ibid. As to the minority report in the Synod of South Carolina, see ibid., p. 24. For the pithy sentences regarding the conduct of the majority in the synods toward Dr. Woodrow, see the Rev. Mr. Flinn's article in the Southern Presbyterian Review for April, 1885, p. 272 and elsewhere. For the restrictions regarding the teaching of the Copernican theory and the true doctrine of comets in the German University, see various histories of astronomy, especially Madler. For the immaculate oath (Immaculaten Eid) as enforced upon the Austrian professors, see Luftkandl, Die Josephineschen Ideen. For the effort of the Church in France, after the restoration of the Bourbons, to teach a history of that country from which the name of Napoleon should be left out, see Father Loriquet's famous Histoire de France a l'Usage de la Jeunesse, Lyon, 1820, vol. ii; see especially table of contents at the end. The book bears on its title-page the well-known initials of the Jesuit motto A. M. D. G. (Ad Majorem Dei Gloriam). For examples in England and Scotland, see various English histories, and especially Buckle's chapters on Scotland. For a longer collection of examples showing the suppression of anything like unfettered thought upon scientific subjects in our American colleges, see Inaugural Address at the Opening of Cornell University by the author of these chapters. For the citation regarding the evolution of better and nobler ideas of God, see Church and Creed: Sermons preached in the Chapel of the Foundling Hospital, London, by A. W. Momerie, M.A., LL.D., Professor of Logic and Metaphysics in King's College, London, London, 1890.