They were usually occupied by a large family, and must have been warm, but close and smoky. In the Sierra Nevada Mountains a heavy fall of snow would change them into white pyramids. A village of two or three dozen campoodies with blue smoke curling from their tops, and a bright morning sun reflected
Mat of Tule and Cedar-root Bark, formerly used for Beds, Doors, etc.
in thousands of sparkling crystals in the snow about them, made a scene which I have heard many old settlers speak of as beautiful.
Through the summer the Indians prepared their winters store, which consisted mainly of dried acorns, used in place of flour or meal; berries, grasshoppers, grass seeds, fish, nuts, meats, and roots of various kinds. The camass (Camassa esculenta) was the principal root; it grew in abundance all over California, and is still plentiful in many valleys in the northern part of the State. It is about the size of the little finger, shaped like a sweet potato, and with much of the same flavor. A long, hard winter would cause these Indians to suffer more or less from privation. While in conversation with an old Indian he said: "Long time ago, 'fore white man come, big winter come, Indian no have enough to eat, lots of Indians die; my mahala, my little boy die."
Mortars, baskets, and flat rocks were their principal utensils for cooking. The mortars were made from rocks of various sizes, generally somewhat rounded but never uniform. The deep round hole in the center was ground with sharp, rough rocks. It was a slow process and required patience, for it took many days of work to complete one large mortar. These mortars were not only used for cooking but also for grinding food, when a round stone pestle would be required. No household was complete without the large, flat rock, which was generally stationary, and contained a half dozen or more round holes, varying in depth and diameter, used exclusively for grinding, and often surrounded by busy groups of mahalas.
