But in place of this mass of politics, inseparable from the state conduct of business, there was the natural selection of the most reputable and fit men to take charge of the work. One of them was an engineer of long experience in municipal works. Another was a contractor of more than usual character and ability. Still another was a banker, who was made treasurer, and who personally inspected the work before it was paid for. Still another was a man of wealth and leisure, who was glad to devote himself thus to the welfare of his fellows. All the other gentlemen that had anything to do with the work were likewise men of standing in the community. All served without pay.
The result of the selection of such men was the construction of the largest possible number of miles of path with the smallest possible expenditure. They exercised care in the purchase and use of material. They knew that they had but a limited sum of money to spend, and they aimed to make it go as far as they could and to build as good paths as they could. They avoided expensive experiments. They made sure, before going ahead, that the plan they had adopted was the best. How well they succeeded is shown by the fact that no fault has been found with their work. As the various paths were completed, the bicyclists of the city were invited to join in what was called an "opening." From five hundred to two thousand would meet at the entrance of the path and ride over it. In every instance they expressed satisfaction with what had been done. It had been estimated, while the tax bill was under discussion, that the paths would cost ten cents a running foot. By the plan thought to be so chimerical the cost was reduced to from two to four cents a running foot.
III.
What was done in this instance, where it was believed indispensable to summon the aid of the state, can be done in all instances. No practical problem of social reform has been or can be suggested that can not be solved by voluntary effort. To appeal to the state to solve it is to appeal to force, to resort to feudal methods. It is, moreover, to assume that I know better than my neighbors what will make them happy—that I have the right to compel them to make that use of their money that will add to my pleasure rather than to theirs. By the pursuit of this absurd policy, modern reformers, forgetting that they are following in the footsteps of the old French despots, imagine that they are hastening the millennium. What they are hastening is only a revolt against their suppression of freedom. They are building up a despotism of democracy certain to become just as hateful and intolerable as the despotism of autocracy.
