Page:Popular Science Monthly Volume 51.djvu/242

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POPULAR SCIENCE MONTHLY.

himself, and described his drink in such glowing terms that they all begged and implored for their share, and, before Hudson left, they had all become intoxicated.

In other words, there seems to be a natural craving by man for some drug which shall "drive dull care away," and, as alcohol possesses this power, it has been used from the earliest ages and is still being used by rich and poor, high and low, civilized and savages, in more or less complete disregard of the evil effects of overindulgence.

The earliest historical records which have come down to us—the sacred classics of China, India, Judea, and Persia—all give details about the use and abuse of alcoholic beverages. The Chinese

Egyptian Vineyard, with Reservoir of Water. (Wilkinson.)

made use both of wine from grapes and of a beer made from rice, somewhat like the present saki of Japan; and, if we can believe their writings, intemperance was not at all confined to the lower classes, but in many instances proved the disgrace and the ruin of the reigning dynasties.

The Rig-Veda, or sacred books of the ancient Brahmans, give us many details about the Hindu drinking customs, which were, among the upper classes at least, closely connected with their religious observances. The common people drank a variety of beer, known as sura, made from rice, barley, honey, and other ingredients. This was cheap and freely used for intoxicating purposes, and was, accordingly, in great disrepute among the priesthood and rulers, who made most stringent rules and regulations against it. But they were full of the praises of the sacred wine, soma, made from the juice of certain plants, which, after fermentation, was offered as a libation to their favorite gods, Indra, Vishnu, and others. These deities were supposed to drink soma freely, and to be highly gratified at the resulting intoxication. These exercises were particularly pleasant because it was not necessary, in order to honor the gods, to pour out all the wine upon the altar, but the act of devotion might be equally well per-