that the two peoples have been at all times so constituted; I am now speaking of actual conditions.
In the same sense I wish also my remarks concerning the Negritos to be taken. Not one fact is in evidence from which we may conclude that a single neighboring people known to us has been Negritized. We are therefore justified when we see in the Negritos a truly primitive people. As they are now, they were more than three hundred and fifty years ago when the first European navigators visited these islands. About older relationships nothing is known. All the graves from which the bones of Negritos now in possession were taken belong to recent times, and also the oldest descriptions which have been received, so far as phylogeny is concerned, must be characterized as modern. * * *
Whoever would picture the present ethnic affiliations of the light-colored peoples of the Philippines will soon land in confusion on account of the great number of tribes. One of the ablest observers, Ferd. Blumentritt,[1] mentions, besides the Negritos, the Chinese and the whites, not less than 51 such tribes. He classifies them in one group as Malays, according to the plan now customary. This division rests primarily on a linguistic foundation. But when it is noted that the identity of language among all the tribes is not established and among many not at all proved, it is sufficiently shown that speech is a character of little constancy, and that a language may be imposed upon a people to the annihilation of their own by those who belong to a different linguistic stock. The Malay Sea is filled with islands on which tarry the remnants of peoples not Malay.
For a long time, especially since the Dutch occupation, these old populations have received the special name of Alfuros.[2] But this ambiguous term has been used in such an arbitrary and promiscuous fashion that latterly it has been well-nigh banished from ethnological literature. It is not long ago that the Negritos were so called. But if the black peoples are eliminated, there remains on many islands at least an element to be differentiated from the Malay, chiefly through the darker skin color, greater orthocephaly, and more wavy, quite crimped hair. I have, for the different islands, furnished proof, and will here only refer to the assertion that “a broad belt of wavy and curly hair has pressed itself in between the Papuan and the Malay, a belt which in the north seems to terminate with the Veddah, in the south with the Australian.” One can not read the accounts of travelers without the increasing conviction of the existence of several different,
