this respect Christianity itself, by means of its external relations, has fashioned and prepared the world on which it is destined to burst forth with all its inward and essential nobleness; and our whole view of modern times has thus acquired a new significance, and the keystone has been placed on the completed structure of our inquiry.
In this state of order and tranquillity Mankind, or at least a large portion of them, must necessarily elevate themselves, in the first place, to Pure Morality. At this point, the power of the State, and the unconscious influence of Christianity in its external relations, come to an end. The State, as we have already seen, can impel its Citizens to negative Good Manners by means of Legislation and Government, and to positive Good Manners by means of the establishment of Equal Rights for all; and it may thus remove the most powerful obstacles to the development of Pure Morality; but it cannot impel them to this Morality itself, for the source of this lies within themselves, in their own minds, and in their own free will.
How much less then does it lie within the power of the State again to raise the great mass of its Citizens, or at least a large portion of them, from this generally diffused Morality to the higher dignity of True Religion. Whatever may be done in future times for the diffusion of this True Religion by great men whose hearts may be powerfully animated by its presence,—whatever these may do as individuals,—the State, as such, must never propose this purpose to itself; for its efforts would unavoidably prove abortive, and produce something quite different from the end desired. Indeed, I may add that no State will propose this purpose to itself, for the maxim which we have now laid down will one day be universally recognised.
How then shall an impulse arise by which Mankind may be moved to the acknowledgment and diffusion of True Religion? I answer, in the same way that all progress in Religious Knowledge has hitherto been brought about;
