Herein, therefore, have we placed the True Life,—the Life according to Reason,—that the personal life of Man be dedicated to that of his Race,—that the one be forgotten in the other. To forget oneself in others:—not in others regarded likewise in a personal character, where there is still nothing but Individuality;—but in others regarded as the Race. Understand me:—the sympathy which prompts us to mitigate the sorrows of others, and to share and exalt their joys; the attachment which binds us to friends and relatives; the love that entwines us with our families;—all these, being frequently attended with considerable sacrifices of our own personal convenience and enjoyment, are the first secret and silent movements of Reason as Instinct, gently breaking down the harshest and coarsest forms of Egoism, and so laying the foundation for the development of a wider and more comprehensive love. But as yet this love, far from comprehending Humanity as a whole, without distinction of person and considered as the Race, embraces only individual persons; and although it is thus assuredly the vestibule to the higher Life, and no one can obtain entrance to the latter who has not first been consecrated thereto in this realm of gentler impulses,—still it is not in itself that higher Life. That embraces the Race itself, as a Race. But the Life of the Race is expressed only in Ideas;—the fundamental character of which, as well as their various forms, we shall come to understand sufficiently in the course of these lectures. Thus the formula which we laid down,—‘That the life of Man be dedicated to that of his Race,’—may also be expressed thus,—‘That the life of Man be dedicated to Ideas;’—for Ideas embrace the Race as such, and its Life; and thus the Life according to Reason, or the only good and true Life, consists in this,—that Man forget himself in Ideas, and neither seek nor know any enjoyment save in Ideas, and in sacrificing all other enjoyments for them.—Thus far for our explanation. Let us now proceed to another matter.
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