the men of Lystra,—"The gods are come down to us in the likeness of men;" and how they called "Barnabas Jupiter," and himself Mercury, "because he was the chief speaker." Classical mythology is full of such stories. These wanderings of the gods are mentioned in the Odyssey, and the sanctity of the rites of hospitality, and the dread of turning a stranger from the door, took its origin from a fear lest the wayfaring man should be a divinity in disguise. According to the Greek story, Orion owed his birth to the fact that the childless Hyrieus, his reputed father, had once received unawares Zeus, Poseidon, and Hermes, or, to call them by their Latin names, Jupiter, Neptune, and Mercury. In the beautiful story of Philemon and Baucis, Jupiter and Mercury reward the aged couple who had so hospitably received them by warning them of the approaching deluge. The fables of Phaedrus and Æsop represent Mercury and Demeter as wandering and enjoying the hospitality of men. In India it is Brahm and Vishnu who generally wander. In the Edda, Odin, Loki, and Hœnir thus roam about, or Thor, Thialfi, and Loki. Sometimes Odin appears alone as a horseman, who turns in at night to the smith's house, and gets him to shoe his horse,—a legend which reminds us at once of the Master-Smith.[1] Sometimes it is Thor with his great hammer who wanders thus alone.
Now, let us turn from heathen to Christian times, and look at some of these old legends of wandering gods in a
- ↑ One of Odin's name, when on these adventures, was Gangradr, or Gangleri. Both mean "the Ganger, or wayfarer." We have the latter epithet in the "Gangrel carle," and "Gangrel loon," of the early Scotch ballads.
