Page:Popular tales from the Norse (1912).djvu/118

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INTRODUCTION.

prettiest insects is still called after her, but which belonged to Freyja, the heathen "Lady," long before the Western nations had learned to adore the name of the mother of Jesus.[1]

The reader of these Tales will meet, in that of "The Lassie and her Godmother," p. 188, with the Virgin Mary in a truly mythic character, as the majestic guardian of sun, moon, and stars, combined with that of a helpful, kindly woman, who, while she knows how to punish a fault, knows also how to reconcile and forgive.

The Norseman's god was a god of battles, and victory his greatest gift to men; but this was not the only aspect under which the Great Father was revered. Not victory in the fight alone, but every other good gift came down from him and the Æsir. Odin's supreme will was that treasure-house of bounty towards which, in one shape or the other, all mortal desires turned, and out of its abundance showers of mercy and streams of divine favour constantly poured down to refresh the weary race of men. All these blessings and mercies, nay, their very source itself, the ancient language bound up in a single word,


  1. So also Orion's Belt was called by the Norsemen, Frigga's spindle or rock, Friggjar rockr. In modern Swedish, Friggerock, where the old goddess holds her own; but in Danish, Mariæ-rock, Our Lady's rock or spindle. Thus, too, Karlavagn, the "car of men," or heroes, who rode with Odin, which we call "Charles's Wain," thus keeping something, at least, of the old name, though none of its meaning, became in Scotland "Peter's-pleugh," from the Christian saint, just as Orion's sword became "Peter's-staff." But what do "Lady Landers" and "Lady Ellison" mean, as applied to the "Lady-Bird" in Scotland?