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tap which, as soon as it was turned, poured out the best of mead and wine, we have plainly another form of Frodi's wishing-quern,—another recollection of those things of choice about which the old mythology has so much to tell. Of the same kind are the tablecloth, the ram, and the stick in "The Lad who went to the North Wind," p. 228, and the rings in "The Three Princesses of Whiteland," p. 181, and in "Soria Moria Castle," p. 396. In the first of those stories, too, we find those "three brothers" who have stood on a moor " these hundred years fighting about a hat, a cloak, and a pair of boots," which had the virtue of making him who wore them invisible; choice things which will again remind the reader of the Nibelungen Lied, of the way in which Siegfried became possessed of the famous hoard of gold, and how he got that "cap of darkness" which was so useful to him in his remaining exploits. So again in "The Blue Belt," p. 155, what is that belt which, when the boy girded it on, "he felt as strong as if he could lift the whole hill," but Thor's "choicebelt;" and what is the daring boy himself, who overcomes the Troll, but Thor himself, as engaged in one of his adventures with the Giants? So, too, in "Little Annie the Goose-girl," p. 414, the stone which tells the Prince all the secrets of his brides is plainly the old Oskastein, or "wishing-stone." These instances will suffice to shew the prolonged faith in "Wish," and his choice things; a belief which, though so deeply rooted in the North, we have already traced to its home in the East, whence it stretches itself from pole to pole, and reappears in every race. We recognise it in the wishing-cap of Fortunatus, which is a Celtic legend; in the cornucopia of the Romans;