the Norseman, agreed in believing Hell to be the abode of the devil and his wicked spirits, the place prepared from the beginning for the everlasting torments of the damned. One curious fact connected with this explanation of Hell's origin will not escape the reader's attention. The Christian notion of Hell is that of a place of heat, for in the East, whence Christianity came, heat is often an intolerable torment, and cold, on the other hand, everything that is pleasant and delightful. But to the dweller in the North, heat brings with it sensations of joy and comfort, and life without fire has a dreary outlook; so their Hel ruled in a cold region over those who were cowards by implication, while the mead-cup went round, and huge logs blazed and crackled in Valhalla, for the brave and beautiful who had dared to die on the field of battle. But under Christianity the extremes of heat and cold have met, and Hel, the cold uncomfortable goddess, is now our Hell, where flames and fire abound, and where the devils abide in everlasting flame.
Still, popular tradition is tough, and even after centuries of Christian teaching, the Norse peasant, in his popular tales, can still tell of Hell as a place where firewood is wanted at Christmas, and over which a certain air of comfort breathes, though, as in the goddess Hel's halls, meat is scarce. The following passage from "Why the Sea is Salt," p. 8, will sufficiently prove this:—
"Well, here is the flitch," said the rich brother, "and now go straight to Hell."
"What I have given my word to do, I must stick to," said the other; so he took the flitch and set off. He walked
